Rabbi’s Messages

Rabbi Dror’s “Tidbits of Torah”


Rabbi's Column in Bi-Monthly "Messenger"

2016-08-31 14:02:27 RST Web Admin

Relocation is a blessing!
Dear Friends,
There is a popular modern Hebrew phrase: “Meshaneh makom, meshaneh mazal.”  Freely translated, this phrase means: “Relocation is a blessing!”  More literally, the phrase means:  “When a person moves to a new place, their luck changes (for the good).”  And so, even as we feel the stress of moving to a new location, folk wisdom reassures us that ultimately change will be for the good.
The tradition upon which this modern folk wisdom is based is found in the following passage of the Babylonian Talmud (Rosh HaShana 16b):  “Rabbi Yitzhak taught: Four things cancel one’s doom, namely; charity, heartfelt prayer, changing one’s name and changing one’s actions….Some say that change of place [also avails].”
Various explanations of this Talmudic passage have been offered.  Some say that our Sages were keenly aware of the role that environment plays in our lives.  Their way of describing this environmental affect on our lives was to say that each land, or territory, was ruled by the edicts of its own particular angel.  When a person moves from one land to another, from one city to another, from one territory to another, that person is moving out of the realm of one angel and into the realm of an entirely different angel. What a wonderful way to describe the adjustments that become necessary when one relocates!  Our Sages understood that each place has a unique “physical climate” which in turn affects its “spiritual climate.”  And when we move, we must adjust accordingly.   The same is true of a congregation that moves….
There is a more mystical explanation of the idea that change of makom [place] helps change our destiny for the good.  In Hebrew, traditionally, one of God’s names is haMakom.  God is “the place” that “contains” us all.   God is everywhere.  In a mystical sense, Meshaneh Makom, meshaneh mazal means: “One who changes God, changes one’s destiny [for the good].”  Now, how do we, mere humans, “change God?”  By performing mitzvoth!   In other words, according to the mystics: When we perform mitzvoth, God is pleased, and as a result we succeed in affecting our destiny for the good!
With the High Holy Days right around the corner, relocation takes on an added dimension.  When we move, we realize that we know ourselves in our former environment.  But, what hidden potential might be unearthed in our new environment?  Will we be able to see ourselves in a new light?  Will we discover new avenues in which we may shine?   Will we be renewed?  Folk wisdom, based on the Talmudic teaching of Rosh HaShana from ancient times, assures us that there is a silver lining to relocation.  In fact, the theme of the High Holy Days, teshuva, is a spiritual form of relocation!
Each year, we change.  As the High Holy Days approach we try to discern the import of the changes we have undergone and to realign ourselves with an eye toward the future.  But, this year, the physical change we have made as a congregation will make the process of discerning who we are and who we want to be going forward that much more tangible.
May our relocation be for a blessing!  May we embrace the New Year of 5777 with open hearts and minds,  and with love and appreciation of our rich and powerful tradition.
I take this opportunity to wish you and your loved ones a Shana Tova u’metukah – a good year and a sweet year filled with blessing and with joy!

Posted in: Rabbi Message Read more... 0 comments

Rabbi's Column in Bi-Monthly "Messenger"

2015-07-01 08:53:32 RST Web Admin

Dear Friends,
In visiting my granddaughters recently, I came across a children’s book named Waiting Is Not Easy.  It is one of the “Elephant and Piggie” series of books by Mo Willens.  And, yes, I recommend this book to anyone who wants to engage a pre-school child in the art of reading and/or listening to storytelling.  However, I mention this book now because it got me thinking about the phenomenon of “waiting” in a Jewish context.

As I write these words, we are in the midst of the Jewish month of Tevet.  As you may know, this Jewish month is associated with one of the stages of the flood story that affected Noah and his family.  According to our tradition, it was in the month of Tevet that Noah first saw mountaintops appear from beneath the gradually receding floodwaters.  This sighting lifted Noah’s spirits and signaled the beginning of the eventual return of the ark to dry land!

Then and there, according to our tradition, Noah and his family praised God.  They expressed their gratitude immediately even though they understood full well that they would have to wait quite a while before they could actually leave the ark and begin a new chapter of life on dry land.

Since that time, the month of Tevet has been associated, in our tradition, with a sense of “hopeful waiting.”
More commonly known is the fact that we Jews are not strangers to “hopeful waiting” year-round.  We have a time-honored tradition of waiting for the Messiah!  True, we do not sit around and wait, twiddling our thumbs.  We actively seek to make the world a better place; a place that reflects the vision of our prophets for the Messianic era; a place in which justice, peace and mutual responsibility reign along with a deep understanding that all human beings are created in the image of God.

But, we wait, nevertheless….

And, although we often associate mitzvoth [commandments] with “good deeds,” and therefore with actions, rather than with waiting, many of our mitzvoth incorporate much of Jewish wisdom with the express purpose of helping us to craft meaningful waiting as part of our lives.
Take for instance, the mitzvoth associated with keeping kosher.  If we observe these mitzvoth, we wait between meat and dairy meals!  In doing so, we hone our capacity to eat “mindfully.”  We acknowledge the fact that our food comes to us thanks to God and thanks to many other people who have toiled so that we may provide food to our family, to our friends, to our community, and so that we ourselves may eat.  We remind ourselves that we are not entirely self-sufficient; that we are part of a tapestry of life that stems from God and includes the community of individuals who inhabit and who share this world with us.

Waiting is the backdrop of our lives in which mitzvoth, good deeds, are nourished and sustained; an essential part of that backdrop that allows us to thrive in “hopeful waiting” mode.Sometimes, waiting is not easy.  It is, in Jewish tradition, a deeply embedded spiritual exercise that grounds us in reality.  If we learn to incorporate it in our lives, waiting centers us; lifts our spirits; and keeps us hopeful, humble, and grateful!

As we wait with hopeful anticipation to see what blessings the new secular year will bring us…I take this opportunity to wish you and your loved ones a very happy and healthy 2016!

Posted in: Rabbi Messagefeatured-rabbi2 Read more... 0 comments

Rabbi's Column in the Bi-Monthly "Messenger"

2013-06-27 14:12:24 RST Web Admin

Relocation is a blessing!
Dear Friends,
There is a popular modern Hebrew phrase: “Meshaneh makom, meshaneh mazal.”  Freely translated, this phrase means: “Relocation is a blessing!”  More literally, the phrase means:  “When a person moves to a new place, their luck changes (for the good).”  And so, even as we feel the stress of moving to a new location, folk wisdom reassures us that ultimately change will be for the good.
The tradition upon which this modern folk wisdom is based is found in the following passage of the Babylonian Talmud (Rosh HaShana 16b):  “Rabbi Yitzhak taught: Four things cancel one’s doom, namely; charity, heartfelt prayer, changing one’s name and changing one’s actions….Some say that change of place [also avails].”
Various explanations of this Talmudic passage have been offered.  Some say that our Sages were keenly aware of the role that environment plays in our lives.  Their way of describing this environmental affect on our lives was to say that each land, or territory, was ruled by the edicts of its own particular angel.  When a person moves from one land to another, from one city to another, from one territory to another, that person is moving out of the realm of one angel and into the realm of an entirely different angel. What a wonderful way to describe the adjustments that become necessary when one relocates!  Our Sages understood that each place has a unique “physical climate” which in turn affects its “spiritual climate.”  And when we move, we must adjust accordingly.   The same is true of a congregation that moves….
There is a more mystical explanation of the idea that change of makom [place] helps change our destiny for the good.  In Hebrew, traditionally, one of God’s names is haMakom.  God is “the place” that “contains” us all.   God is everywhere.  In a mystical sense, Meshaneh Makom, meshaneh mazal means: “One who changes God, changes one’s destiny [for the good].”  Now, how do we, mere humans, “change God?”  By performing mitzvoth!   In other words, according to the mystics: When we perform mitzvoth, God is pleased, and as a result we succeed in affecting our destiny for the good!
With the High Holy Days right around the corner, relocation takes on an added dimension.  When we move, we realize that we know ourselves in our former environment.  But, what hidden potential might be unearthed in our new environment?  Will we be able to see ourselves in a new light?  Will we discover new avenues in which we may shine?   Will we be renewed?  Folk wisdom, based on the Talmudic teaching of Rosh HaShana from ancient times, assures us that there is a silver lining to relocation.  In fact, the theme of the High Holy Days, teshuva, is a spiritual form of relocation!
Each year, we change.  As the High Holy Days approach we try to discern the import of the changes we have undergone and to realign ourselves with an eye toward the future.  But, this year, the physical change we have made as a congregation will make the process of discerning who we are and who we want to be going forward that much more tangible.
May our relocation be for a blessing!  May we embrace the New Year of 5777 with open hearts and minds,  and with love and appreciation of our rich and powerful tradition.
I take this opportunity to wish you and your loved ones a Shana Tova u’metukah – a good year and a sweet year filled with blessing and with joy!

Posted in: Rabbi Messagefeatured-rabbi Read more... 0 comments

Rabbi Dror's Spotlight on Torah

2013-05-22 20:01:13 RST Web Admin
“The light of Torah bursts forth from the heights of eternity.  It penetrates the deepest depths, the smallest crevices of the most minute aspects of creation, all hidden facets of life. [This light] binds together all of reality from beginning to end, elevating it for all time.”
(From: Silver from the Land of Israel: A New Light on the Sabbath and Holidays from the Writings of Rabbi Abraham Isaac HaKohen Kook by Rabbi Chanan Morrison)
Posted in: Rabbi Message Read more... 0 comments

Rabbi's Column in Bi-Monthly "Messenger"

2013-03-22 17:05:49 RST Web Admin

sponsored-meal

Dear Friends,

Several people I know shared with me the fact that they had recently attended, or were planning to attend, their 50th high school reunions. I must admit that I have not attended any of my own high school reunions, but I have occasionally connected and reconnected with some of my fellow classmates, and I have wondered how others have fared over the years.

Despite the passage of time, I do remember my high school graduation well, probably because the graduates marched into the auditorium in order of size. I was so very grateful that there was at least one student, and possibly two, who were shorter than I was, so I did not have to lead the parade….

It is worth noting that class reunions are usually based on the year that a class graduated from the school, not on the year that the class entered the school – and with good reason!

There is an interesting parallel in our holiday cycle. If you think about Passover– the celebration in which we retell the story of the Exodus, and the miracles that occurred in order to make us into a people– it is easy to see Passover (marking the time when our people entered into relationship with God as a people) as analogous to a class entering a new school. When the first Passover was observed, we were at the beginning of our journey, learning how to be a people in relationship with God. Seven weeks later, following a lot of hard work, and many disappointments and frustrations, we arrived at Mount Sinai to receive the Torah. This is when we received our “diploma” from God. This is when we graduated. And, this is what we celebrate on Shavuot– which is also known as “Chag Matan Torah”– the holiday of the giving of the Torah.

But, what next? When we graduate, we close the door on one part of our personal history. But, using what we have learned during our years at school, we look forward to the future and to fashioning our individual lives based on the knowledge and the skills we have acquired during our time in school. The question “What next?” may also seem daunting. Fortunately, we have Torah to help us meet the challenge of this moment.

As the people of Israel received the Torah, they may have rejoiced at their liberation from slavery in Egypt, but they also looked forward to “entering the Promised Land.” They had a goal for the future. They had a quest which would shape their lives in the future. They had an ideal for which to strive.

The concept of “entering the Promised Land” is not only a physical quest for a central place for our people, it is also a metaphor for the hopes we carry with us in our hearts; for the moments of anticipation, of preparation, and of finally feeling that we have arrived somewhere that is, not only physically, but also spiritually and emotionally significant in our lives. The Promised Land represents a place that is inspiring; that is within our grasp, within eyeshot; that is at hand…Yet, we know in our hearts, that even when we physically enter the Promised Land, we will discover more and more levels of engagement that will be necessary in order for us to mine its full potential and to appreciate fully the gift of the Land….Such is our feeling when we graduate and look forward to the future and to its unknown potential….

Our Sages teach us that prayers should touch our hearts and help us to navigate the paths of our lives. In their wisdom, our Sages taught us: “Ayzeh ben olam ha-ba? Ze haSomech geulah li’tefillah [Who merits a place in the world to come? One who follows the Geulah (the blessing of Redemption) immediately with the Evening Tefillah (the Amidah prayer].” That is to say, that when we pray and refer to the original redemption from Egypt and to our past, we should immediately continue with the Amidah prayer in which we mention Jerusalem, the Promised Land, and ourc hopes for the future!

Our Sages, in their wisdom, understood that being firmly grounded in our past enables us to dream big dreams for the future and to make the creative leaps necessary to imbue our lives with meaning, and to bring all of us closer to the ultimate redemption as it was envisioned by our prophets – to a world of peace and of greater understanding; to a deeper appreciation of the enormity of creation and of the potential for an even greater redemption that has yet to have been fulfilled.

With this in mind, I congratulate all of our graduates, at all levels of education and accomplishment, and I invite us all to celebrate our past, our heritage, and our future together on Shavuot and in our daily lives!

Mazal tov to our graduates and to their families!

I take this opportunity to wish all of us a joyous Shavuot holiday and many simchas in the future!

Rabbi Gilah Dror, Holder of the
Dr. Bernard A. Morewitz Rabbinical Chair

 

Posted in: Rabbi Message Read more... 0 comments